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Maybe it isn’t Greek Life; maybe it’s us

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Classics Classics for the people — why we should all learn from the ancient Greeks The dazzling thought-world of the Greeks gave us our ideas of democracy and happiness. Yet learning classics tends to be restricted to the privileged few. Illustration by Romy Blumel for the Saturday Review Lessons in liberty … ancient Greece produced ideas that have subsequently informed the most significant moments in western political history. The question has become painfully politicised. Critics of colonialism and racism tend to play down the specialness of the ancient Greeks. I fit into neither camp. I am certainly opposed to colonialism and racism, and have investigated reactionary abuses of the classical tradition in colonial India and by apologists of slavery all the way through to the American Civil War. But my constant engagement with the ancient Greeks and their culture has made me more, rather than less, convinced that they asked a series of crucial questions that are difficult to identify in combination within any of the other cultures of the ancient Mediterranean or Near Eastern antiquity.

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But, very little is known about lady same-sex relations or even female sexuality in general. The only well-known basis of lesbianism from ancient Greece appears initially to be Sappho. Only contained by the last half-century has there been strong interest in female and astonishing sexuality historically. It is known lesbianism and queer relations happened during antediluvian Greece, yet their documentation or their acknowledgment during this time is awfully limited. This is evident through the social focus on male sexuality. Agree with, by the invisibility of female sexuality. Along with the heterosexualizing of lesbian relationships. Male Homosexuality: Vase image of male homopedophilia at the gymnasium. Manly homosexuality in antiquity was widely excepted in antiquity.

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